God in ugliness

  

私たちは、神が肉体化した姿、

醜い肉体を持った神、

醜い神に嫌悪感を抱いている。

Psalm 55

Psalm 55

New American Bible (Revised Edition)

 

For the leader. On stringed instruments. A maskil of David.

I

² Listen, God, to my prayer;
    do not hide from my pleading;
³     hear me and give answer.
I rock with grief; I groan
⁴     at the uproar of the enemy,
    the clamor of the wicked.
They heap trouble upon me,
    savagely accuse me.
⁵ My heart pounds within me;
    death’s terrors fall upon me.
⁶ Fear and trembling overwhelm me;
    shuddering sweeps over me.
⁷ I say, “If only I had wings like a dove
    that I might fly away and find rest.
⁸ Far away I would flee;
    I would stay in the desert.
Selah
⁹ “I would soon find a shelter
    from the raging wind and storm.”

II

¹⁰ Lord, check and confuse their tongues.
    For I see violence and strife in the city
¹¹     making rounds on its walls day and night.
Within are mischief and trouble;
¹²     treachery is in its midst;
    oppression and fraud never leave its streets.
¹³ For it is not an enemy that reviled me—
    that I could bear—
Not a foe who viewed me with contempt,
    from that I could hide.
¹⁴ But it was you, my other self,
    my comrade and friend,
¹⁵ You, whose company I enjoyed,
    at whose side I walked
    in the house of God.

III

¹⁶ Let death take them;
    let them go down alive to Sheol,
    for evil is in their homes and bellies.
¹⁷ But I will call upon God,
    and the Lord will save me.
¹⁸ At dusk, dawn, and noon
    I will grieve and complain,
    and my prayer will be heard.
¹⁹ He will redeem my soul in peace
    from those who war against me,
    though there are many who oppose me.
²⁰ God, who sits enthroned forever,
    will hear me and afflict them.
Selah
For they will not mend their ways;
    they have no fear of God.
²¹ He stretched out his hand at his friends
    and broke his covenant.
²² Softer than butter is his speech,
    but war is in his heart.
Smoother than oil are his words,
    but they are unsheathed swords.
²³ Cast your care upon the Lord,
    who will give you support.
He will never allow
    the righteous to stumble.
²⁴ But you, God, will bring them down
    to the pit of destruction.
These bloodthirsty liars
    will not live half their days,
    but I put my trust in you.

 

Farrar fenton’s notes on length of life

Farrar fenton’s notes on length of life

(inserted between Genesis Chapter 11 & 12)

 

note.—As Ch. xi. of Genesis forms a decisive period in human history, I think it well to add a note to endeavour to remove a difficulty that has for generations puzzled students of the Holy Scriptures, in regard to the age to which the men before Abraham are stated to have lived. Sceptics have delightedly used this point as a weapon of assault upon Biblical history, and thus upon the Christian Faith. But the difficulty, it appears to me, has arisen from a want of knowledge amongst both the believers and sceptics of Europe and America of the methods of expression used in the primaeval literature of Asia, as Governor Holwell pointed out a century and a half ago in his "India Tracts," and the modes of thought prevalent among the earliest races of that continent, and which, at least in their religious affairs, continue to this day, and have even been continued in the legal vocabulary of the British Constitution to our own times. Thus our constitutional lawyers and books tell us that, according to our law, "The King never dies,—he only vacates the throne," or demises the crown, yet no one imagines, or asserts by that expression, that the present reigning monarch is twelve hundred years of age, as he would be, dating from King Arthur, who is said to be his remote ancestor, or "father," as he would be called in the Hebrew, Arabic, or Chinese languages. The phrase of our constitutional law is merely what we now call a " survival " of a very ancient theory, That theory, and the linguistic Idiom of the first eleven chapters of Genesis, as still used in the religious ideas, and expression of them, amongst the Thibetans, Chinese, and kindred nations, is, that their Royal High Priest, the Great Lhama, and his subordinate high priests, equivalent to our archbishops of provinces, never die, but that their souls, their real selves, when their visible bodies grow old and inconvenient to them, go and select a son, or some beautiful child or youth, into whom they enter, and through whom they continue to exercise their beneficent duties as kings and priests, and thus are thousands of years old.

 

We know, from universal history, that the chief of every tribe was formerly always both priest and ruler, and as a fact in all organized states the chief magistrate, king, or president is actually so in our day, and decides with his advisers what doctrines or forms of religion shall be allowed amongst the citizens of the states over whom he, and they as his adminis­trators, rule. I refrain from quoting illustrations for want of space. The fact is clear to every man who reflects.

 

Using the above lamp of history by which to read the early chapters of Genesis, we may safely conclude that the patriarchs of such apparently incredible length of life were actually priest-chiefs of tribes, whose souls were believed to have passed from the first organizer of the tribe, or the man who as head of a family originated, as Abraham, Isaac, and Jacob did, a powerful house which developed into a nation, and who ruled it by their descendants until by internal revolution or by being unseated and expelled from their hereditary offices by some conqueror, were said to have "died," in the linguistic idiom of their times.

 

This interpretation of that idiom was suggested to me when studying St. Paul's argument founded upon the history of Abraham, The Apostle, in the fourth chapter of Romans, quotes the fact that Abraham believed the promise of the Divine messenger that he should beget a son, when between 80 and 100 years of age as a stupendous exhibition of" faith in God," when he believed that God could accomplish that promise by restoring to him, Abraham, procreative power, which the patriarch knew had ceased in himself by the natural decay of age, as it did in all men. But if Abraham's ancestor, Arphaxad, and his father, Terah, and all his contem­poraries, had been accustomed to his own knowledge to produce " sons and daughters " from 35 years of age until 478 to 500 years, as recorded in Genesis, Ch. xi., and his grandfather, Nakhor, who died young, to 148, and Terah, his father, when 205 years old, it would have needed no faith at all of an extraordinary kind for Abraham to believe he could do the same when only 80, or need any special restoration of his youth by Divine power to enable him, as the messenger and the Apostle both said it did. It has long appeared extraordinary to me that neither the assailants of the Bible, nor its defenders, have seen this question in the light I now put it, and which is undoubtedly the right one.

St. Paul was a man of the most powerful and clear intellect, and from his splendid line of inductive reasoning relating to the subject he had in hand, proves that be was accustomed to read the First Book (or, as we call it now, Chapters) of Genesis in a very different sense to modern students, and evidently, from his studies of ancient Asiatic writers, now lost to us through the barbarian ravages and stupid illiteracy of the Romans, with a knowledge that the sense was different to the idiom of his day, and what my own researches in Oriental literature and history have shown to be the correct one, as above.

My defence for making this long note is, that this matter has been brought to me so frequently by sincere Christians as a tormenting source of doubt and mental unrest, and by anti-Christians triumphantly as a weapon to assail all religion, that I have felt it absolutely necessary to present the religious and scientific publics with the only true and rational solution of the problem; a solution supported by history. ~ F. fenton.

 

Ferrar Fenton Translation

The Holy Bible in Modern English. Contains the complete sacred Scriptures of the Old and New Testaments translated into English direct from the original Hebrew, Chaldee and Greek languages with instructions and critical notes by Ferrar Fenton. He was extremely careful in editing to maintain the spirit and sense of the original text. This edition of the Bible is of inestimable value to the sincere student engaged in Scriptual research, who desires to come into deeper understanding of the great truths of Holy Writ.

Contains the complete sacred Scriptures of the Old and New Testaments translated into English direct from the original Hebrew, Chaldee and Greek. Mr. Fenton explained how he came to take up this arduous work: "In the year 1853 there was inspired in my mind, by what appeared to be a mere accident, a resolve to study the Bible absolutely in its original languages, to ascertain what its writers actually said and taught. ... I at once threw myself into the stream of the suggestion and registered a vow that I would never again read the Gospels or Christian Documents of our Faith, in any language but Greek, until I had learned to think in that tongue and it had become as familiar to me as the diction of an English newspaper."

In the Book's Dedication he further states: "I dedicate this complete translation of the Holy Scriptures of the Hebrew and Christian Faith to ALL THOSE NATIONS WHO HAVE SPRUNG FROM THE RACE OF THE BRITISH ISLES, and to whom the English language, in its developed power, is the mother tongue; and with them to all the inhabitants of the world to whom English has become, or may become, the language of thought, in hope that a clear presentment of the laws of creation and human existence will restore them from the mental distress of atheistic doubt, to a firm reliance upon God, their creator, and the practice of his revealed laws of life, bodily and spiritual."

 

Americans should hear Trump's Cheney attack

Beth Hart - Wonderful World

 

"Wonderful World"

Come lay it on me
Lay back and be
All yourself cuz that's what I wanna see
All of your joy and all of your dreams
And all your fears of what they could mean

It's alright with me
You're alright with me
I'm just living for you
I'm just living for
I'm just living for you

It's a won won won won won won wonderful wonderful world
To live in, living just for you
It's a won won wonderful wonderful wonderful world
To live in, living just for you
Just for you

If your troubles and doubts
Are freaking you out
And you feel like the sky's gonna crack
Into blue shades of black
Baby I got your back
And whatever you wanna be
Whatever you need
You're alright with me

I'm just living for you
I'm just living for
I'm just living for you
I'm just living for you
I'm just living for
Yeah I'm just living for you

Yeah!

It's a won won won won won won wonderful wonderful world
To live in, living just for you
It's a won won wonderful wonderful wonderful world
To live in, living just for you
I shout it out loud
I shout it out loud for the whole damn world
Oh oh oh oh!
I shout it out loud for the whole damn

It's a won won won won won won wonderful wonderful world
To live in, living just for you
It's a won won wonderful wonderful wonderful world
To live in, living just for you
Living just for you

I'm living just for you
I'm living just for you
And it's a wonderful world
It's a wonderful world
It's such a wonderful world
A wonderful world, just for you

oth·er·ize

 

otherizing

Not For Most